To comment on the blog just click on the title of the blog....this will open it up for comments.
Some questions to consider for next weeks readings:
Have you ever had the experience of someone "speaking the truth in love" to you?
Have you ever, "spoken the truth in love" to someone else?
What do you believe people hunger and thirst for? What do you hunger and thirst for in your life? How has Jesus satisfied your hunger?
Sunday, July 26, 2009
Sermon of July 26
July 26, 2009Proper 12 BThe Eighth Sunday after Pentecost2 Samuel 11:1-15Ephesians 3:14-21John 6:1-21
Years ago, when we were using the a different cycle of readings, the reading from the Hebrew scripture each week was chosen to match a theme that was found in the Gospel. This reflected the belief that the Hebrew scripture reached their fullness in the life of Jesus, and the Gospel. The new reading cycle, the Revised Common Lectionary that we have used for the past few years, the reading from the Hebrew Scripture is no longer chosen to reflect a theme of the Gospel. On most Sundays now, the readings from Hebrew Scripture and New Testament are completely independent of each other. More often than not, there is no connection between the readings.
In this weeks readings, not only is there no connection between the readings from 2nd Samuel and John, but in fact, the readings are almost opposite. The theme in Samuel and the theme of John go in completely different directions.
2nd Samuel recounts the descent of King David into the abysss of evil. David had it all. He was the chosen one of God. By God’s grace David defeated Goliath, driven out the Philistines, united the 12 tribes of Israel, and built the city of Jerusalem. David was loved by God, and loved by the people of Israel. David had wealth, power, and prestige; all that he could possibly want and he still wants more. All that he has was not enough. So, in his desire for more, David begins his descent into sin. David’s descent into sin reaches its evil low when he plots to have Uriah, his faithful general killed. David’s plot succeeds. Uriah dies in battles. David is a murderer. Betrayal, adultery and murder—all because with all that David had, he was never satisfied. With all he had, he wanted more.
John’s Gospel recounts a wondrous miracle. Jesus sees the crowd and knows that they will need to be fed. Phillip anxiously declares that there is not enough money to feed the crowd. It is then that the miracle begins to unfold. An unnamed boy is brought to Jesus with simple gifts of bread and fish. The boy who does not even possess a name, offers what he has, and the miracle occurs. The boy offers what he has, and thousands are satisfied.
The evil of David ends with murder. It begins with his desire for Bathsheba. His gazing upon her, his inquiring, his sending for her all precede his fall into murder and betrayal.
The miracle of multiplication of the loaves ends with a crowd of over 5000 fed and enough food left over to fill 12 baskets. 12 baskets full----enough to satisfy each of the twelve tribes of Israel. It begins with the unnamed child offering what he has to Jesus. It ends with enough food for all.
The stories of scripture reveal a truth: the choice for evil often begins with the desire for more. Sin begins when those who have more than enough, still crave more. Sin begins when those who have more than enough, think that the world is theirs for the taking. We could make the case that all of sin is rooted in a desire for more. More power, more pleasure, more things, more money, more toys, more more more. Even when we have enough, we want more.
Grace begins, goodness begins, miracles begin to occur when those who have enough offer what they have to God. When the child offered the little he had, a miracle occurred. When we offer what we have, miracles can still occur.
Where do we find ourselves in the stories? We who live among the most indulged people on earth. Even in financially difficult times, we have more than enough, more than most in the world would ever imagine having, and yet we crave more. Of course we do not go as far as David, we do not give in to murder. Yet, our indulgent life style, our desire for more does put the poor of the world at risk. The global climate change spawned by our high standard of living causes suffering pain and death for those who are poor. Sadly, truthfully, I am more like David than I would like to admit.
Perhaps we find ourselves in the place of Phillip, the practical one. Phillip knows that cost of food. He sees how many mouths there are to feed: Even 6 months wages cannot begin to feed the crowd. When we look at the needs of the world, might we be more like Phillip than we might like to admit. Surely we do not have enough wages to care for the needy in the world. We cannot possibly feed all the hungry, we cannot possibly give clean water to those who thirst. We cannot possibly give everyone adequate health care. The Philllip in us looks at our resources and the needs of the world and we simply give up. We cannot possibly provide the God given rights of food, water and health care. Sadly, truthfully, I am more like Phillip than I would like to admit.
Or, perhaps we can find ourselves in the place of the young boy. Can we take what have and bring it to Jesus?
Each week at the Offertory we bring our gifts to the altar. Each Sunday we step into the sandals of the young boy and offer our loaves and fishes to Jesus. After we bring these gifts, thanks is offered and miracles occur. Our gifts of bread and wine become the body and blood of Jesus. Our gifts of food and are multiplied and the hungry are fed. Our financial offerings spread the Good News of God’s love.
Most likely, we find within ourselves traces of David, Phillip, and the unnamed child.
We confess that we are too much like David and though we have more than enough, we still want more. Lord have Mercy.
We confess that we are too much like Phillip, we see the poor and try to avoid our responsibility to care for them. Christ have Mercy.
We pray that we may become more like the unnamed child. May we offer our gifts to Jesus, trusting that our gifts in his hands will bring miraculous results. May our gifts in his hands be enough to satisfy those who hunger. May our gifts in his hands be more than enough to heal the world.
Years ago, when we were using the a different cycle of readings, the reading from the Hebrew scripture each week was chosen to match a theme that was found in the Gospel. This reflected the belief that the Hebrew scripture reached their fullness in the life of Jesus, and the Gospel. The new reading cycle, the Revised Common Lectionary that we have used for the past few years, the reading from the Hebrew Scripture is no longer chosen to reflect a theme of the Gospel. On most Sundays now, the readings from Hebrew Scripture and New Testament are completely independent of each other. More often than not, there is no connection between the readings.
In this weeks readings, not only is there no connection between the readings from 2nd Samuel and John, but in fact, the readings are almost opposite. The theme in Samuel and the theme of John go in completely different directions.
2nd Samuel recounts the descent of King David into the abysss of evil. David had it all. He was the chosen one of God. By God’s grace David defeated Goliath, driven out the Philistines, united the 12 tribes of Israel, and built the city of Jerusalem. David was loved by God, and loved by the people of Israel. David had wealth, power, and prestige; all that he could possibly want and he still wants more. All that he has was not enough. So, in his desire for more, David begins his descent into sin. David’s descent into sin reaches its evil low when he plots to have Uriah, his faithful general killed. David’s plot succeeds. Uriah dies in battles. David is a murderer. Betrayal, adultery and murder—all because with all that David had, he was never satisfied. With all he had, he wanted more.
John’s Gospel recounts a wondrous miracle. Jesus sees the crowd and knows that they will need to be fed. Phillip anxiously declares that there is not enough money to feed the crowd. It is then that the miracle begins to unfold. An unnamed boy is brought to Jesus with simple gifts of bread and fish. The boy who does not even possess a name, offers what he has, and the miracle occurs. The boy offers what he has, and thousands are satisfied.
The evil of David ends with murder. It begins with his desire for Bathsheba. His gazing upon her, his inquiring, his sending for her all precede his fall into murder and betrayal.
The miracle of multiplication of the loaves ends with a crowd of over 5000 fed and enough food left over to fill 12 baskets. 12 baskets full----enough to satisfy each of the twelve tribes of Israel. It begins with the unnamed child offering what he has to Jesus. It ends with enough food for all.
The stories of scripture reveal a truth: the choice for evil often begins with the desire for more. Sin begins when those who have more than enough, still crave more. Sin begins when those who have more than enough, think that the world is theirs for the taking. We could make the case that all of sin is rooted in a desire for more. More power, more pleasure, more things, more money, more toys, more more more. Even when we have enough, we want more.
Grace begins, goodness begins, miracles begin to occur when those who have enough offer what they have to God. When the child offered the little he had, a miracle occurred. When we offer what we have, miracles can still occur.
Where do we find ourselves in the stories? We who live among the most indulged people on earth. Even in financially difficult times, we have more than enough, more than most in the world would ever imagine having, and yet we crave more. Of course we do not go as far as David, we do not give in to murder. Yet, our indulgent life style, our desire for more does put the poor of the world at risk. The global climate change spawned by our high standard of living causes suffering pain and death for those who are poor. Sadly, truthfully, I am more like David than I would like to admit.
Perhaps we find ourselves in the place of Phillip, the practical one. Phillip knows that cost of food. He sees how many mouths there are to feed: Even 6 months wages cannot begin to feed the crowd. When we look at the needs of the world, might we be more like Phillip than we might like to admit. Surely we do not have enough wages to care for the needy in the world. We cannot possibly feed all the hungry, we cannot possibly give clean water to those who thirst. We cannot possibly give everyone adequate health care. The Philllip in us looks at our resources and the needs of the world and we simply give up. We cannot possibly provide the God given rights of food, water and health care. Sadly, truthfully, I am more like Phillip than I would like to admit.
Or, perhaps we can find ourselves in the place of the young boy. Can we take what have and bring it to Jesus?
Each week at the Offertory we bring our gifts to the altar. Each Sunday we step into the sandals of the young boy and offer our loaves and fishes to Jesus. After we bring these gifts, thanks is offered and miracles occur. Our gifts of bread and wine become the body and blood of Jesus. Our gifts of food and are multiplied and the hungry are fed. Our financial offerings spread the Good News of God’s love.
Most likely, we find within ourselves traces of David, Phillip, and the unnamed child.
We confess that we are too much like David and though we have more than enough, we still want more. Lord have Mercy.
We confess that we are too much like Phillip, we see the poor and try to avoid our responsibility to care for them. Christ have Mercy.
We pray that we may become more like the unnamed child. May we offer our gifts to Jesus, trusting that our gifts in his hands will bring miraculous results. May our gifts in his hands be enough to satisfy those who hunger. May our gifts in his hands be more than enough to heal the world.
Wednesday, July 22, 2009
sermon reflection for July 26
Offer your thoughts and reflections on the Gopsel for July 26.
John 6:1-21
The young boy offered 5 loaves and 2 fish. From these meager gifts, Jesus fed over 5000 people. What gifts can you offer for Jesus to give thanks for and multiply?
The hunger of the crowd was satisfied. What do you hunger for? How has God satisfied that hunger?
John 6:1-21
The young boy offered 5 loaves and 2 fish. From these meager gifts, Jesus fed over 5000 people. What gifts can you offer for Jesus to give thanks for and multiply?
The hunger of the crowd was satisfied. What do you hunger for? How has God satisfied that hunger?
Monday, July 20, 2009
July 19 sermon
Proper 11The Seventh Sunday after Pentecost
July 19, 2009
2Samuel 7:1-14
Ephesians 2:11-22
Mark 630-34, 53-56
A friend of mine is a Roman Catholic priest who at one time served in my home parish back in Portland Michigan. His experience of Portland as a priest was very different than my experience growing in Portland. Even though he served in Portland long after I moved away from there, we still have memories of some of the same people, and chuckle at some of the personality quirks that are very present in Portland.
This past week he was talking about Portland and a series of meetings he was having years ago with some of the local clergy. They were talking about drinking and alcoholism, and underage drinking---all big problems in small towns. As part of their discussion, my friend suggested that the clergy and churches work together to bring in a speaker to address the community regarding alcohol and alcoholism. In the midst of the discussion, a number of the other clergy from town stated that “it would be fine to invite a speaker to come, but members of their congregation would not benefit…….after all, they said quite seriously, “its only members of the Catholic Church and the Congregational Church that have problems with drinking. We other churches don’t. Our people don‘t drink.”
Now years ago, I might have commented that : #1: I didn’t know there were non Catholics in Portland. And 2: Everybody in Portland drinks.
Now I know of course that both those comments are wrong. There are many other denominations in my little town of Portland. I was just a bit too smug to notice. And, even I had to admit, there are lots of people in Portland who did not drink then and now.
The story underlines how easy it is to make assumptions about others and ourselves. Only certain types of people drink, only certain types gamble, certain types divorce. Only certain types of people lose their jobs, or their homes. Only certain types of people like baseball or hockey or Nascar. Only certain types of people care about the environment or the right to life, only certain types of people support this political party, or this cause. While many of these assumptions are silly, and ignorant, most generally, the assumptions we live with are relatively harmless. Some assumptions however are the root of deep divisions, prejudice, and bigotry. Some assumptions about how others live and how they are different lead to hatred, violence and war.
The divisions, suspicion and hatred between Jew and Gentile at the time of Jesus was profound. The wall of hostility between Jew and Gentile was real. Much of the anger which Jesus provoked in the religious authorities of his day grew out of his ministry with Gentiles. He touched them, he healed them, he taught them, he ate with them, he used them as examples of Godly living. One could make the case that it was the radical hospitality which Jesus showed to those outside the Jewish nation which led to his death.
The divisions between Jew and Gentile continued in the time after Jesus death and resurrection. In the earliest decades of the Church, there were bitter disputes regarding the place of Gentiles in the Christian community. Should gentiles be accepted? Did they need to be circumcised in order to be baptized? What about Jewish dietary rules, did Gentiles have to follow them? The discussions were intense. In the midst of the discussion, Paul would called Peter a hypocrite. In the letter to the Galatians, Paul wrote that he wished that those who insist on circumcision would mutilate themselves with a slip of their knife. Ouch.
It is in the midst of these controversies that the letter to the Ephesians is written. Paul states that the dividing wall of hostility between Jew and Gentile, circumcised and uncircumcised has been torn down by the cross . Peace and reconciliation have been established by the death of Jesus. Jew and Gentile are now members of the one humanity, the one household of God. The wall of hostility and hatred has been replaced by a new and holy temple. One new humanity, one new body has been born out of the blood of Jesus on the cross.
In Christ our unity, our common humanity, our one fellowship has already been established. It is accomplished. Yet, we know because of sin that walls still stand. Divisions still exist. Divisions related to age, and gender, and race, nationality, sexual orientation and religion. . In our world sins of racism, and bigotry still threaten us always.
At the heart of our life as disciples of Jesus is the call to overcome these hostilities; to be ministers of reconciliation. As disciples of Jesus we are called to live as one new humanity. This was at the heart of discipleship in the time of Jesus. In our Gospel today, we see the return of the apostles to Jesus. He invites them to come away to a time of rest. Do you notice thought that there is an odd gap in the reading, 19 verses are missing. Jesus is teaching the crowd. Then the Gospel skips to the disciples landing at Gennesaret and mooring the boat. Do you wonder about whats missing? I did. And here is whats missing.
In the verses not read in the Gospel, Jesus sends the apostles across the lake. He sends them to the other side. He sends them to Gentile territory. In Marks Gospel, Jesus is always sending the apostles over to the other side of the lake. . He is always sending them to Gentile territory. And, just about every time they cross the lake they face a storm. In the verses missing from todays account, the apostles face an adverse wind that prevented them from making any progress. In other accounts, there are storms. What Mark is telling us is that in the ministry of Jesus and his first followers, Jesus was trying to bring together Jew and Gentile. And, even then, even in the time of Jesus it was a difficult, and stormy endeavor. In one of the crossing stories, in the midst of a storm Jesus is asleep in the boat, the disciples cry out: don’t you care that we are perishing.
I believe that the work of reconciliation is the hardest work for disciples to be engaged. The work of tearing down walls, the work of helping one new humanity to be born, the work of ending hostility between peoples continues to our day. It is a work that is filled with storms and treacherous seas. At times we would rather not go. We would rather not try to cross the sea. But Jesus sends us.
Some would say that the Episcopal Church is in the midst of some pretty stormy seas these days. The discussions about sexuality, and blessing of unions continue to swirl around the Episcopal Church and other churches in this country and around the world. Sexuality is our today’s version of the issue the early church faced regarding Jew and Gentile. The walls of division and hostility are still strong. But, in Jesus these walls have been broken down. In Jesus, peace and reconciliation gives birth to one new humanity. With Jesus as the cornerstone, the walls are torn down and a new and holy temple will be built. and holy temple. That is our prayer. That is our hope. That is our work.
In the Gospel, after crossing the treacherous sea of Gallilee, Jesus and the disciples moored the boat and began to heal the sick. General Convention has passed, the seas were stormy, some wondered if the Church would completely capsize. But, convention passed and we, so far, have stayed afloat. We have reached shore, safely. Will there be other storms, of course. There always are. We pray in confidence, that after every storm Jesus brings us safely to shore. As we come to shore, we pray that we might continue his work and bring his healing to our world.
July 19, 2009
2Samuel 7:1-14
Ephesians 2:11-22
Mark 630-34, 53-56
A friend of mine is a Roman Catholic priest who at one time served in my home parish back in Portland Michigan. His experience of Portland as a priest was very different than my experience growing in Portland. Even though he served in Portland long after I moved away from there, we still have memories of some of the same people, and chuckle at some of the personality quirks that are very present in Portland.
This past week he was talking about Portland and a series of meetings he was having years ago with some of the local clergy. They were talking about drinking and alcoholism, and underage drinking---all big problems in small towns. As part of their discussion, my friend suggested that the clergy and churches work together to bring in a speaker to address the community regarding alcohol and alcoholism. In the midst of the discussion, a number of the other clergy from town stated that “it would be fine to invite a speaker to come, but members of their congregation would not benefit…….after all, they said quite seriously, “its only members of the Catholic Church and the Congregational Church that have problems with drinking. We other churches don’t. Our people don‘t drink.”
Now years ago, I might have commented that : #1: I didn’t know there were non Catholics in Portland. And 2: Everybody in Portland drinks.
Now I know of course that both those comments are wrong. There are many other denominations in my little town of Portland. I was just a bit too smug to notice. And, even I had to admit, there are lots of people in Portland who did not drink then and now.
The story underlines how easy it is to make assumptions about others and ourselves. Only certain types of people drink, only certain types gamble, certain types divorce. Only certain types of people lose their jobs, or their homes. Only certain types of people like baseball or hockey or Nascar. Only certain types of people care about the environment or the right to life, only certain types of people support this political party, or this cause. While many of these assumptions are silly, and ignorant, most generally, the assumptions we live with are relatively harmless. Some assumptions however are the root of deep divisions, prejudice, and bigotry. Some assumptions about how others live and how they are different lead to hatred, violence and war.
The divisions, suspicion and hatred between Jew and Gentile at the time of Jesus was profound. The wall of hostility between Jew and Gentile was real. Much of the anger which Jesus provoked in the religious authorities of his day grew out of his ministry with Gentiles. He touched them, he healed them, he taught them, he ate with them, he used them as examples of Godly living. One could make the case that it was the radical hospitality which Jesus showed to those outside the Jewish nation which led to his death.
The divisions between Jew and Gentile continued in the time after Jesus death and resurrection. In the earliest decades of the Church, there were bitter disputes regarding the place of Gentiles in the Christian community. Should gentiles be accepted? Did they need to be circumcised in order to be baptized? What about Jewish dietary rules, did Gentiles have to follow them? The discussions were intense. In the midst of the discussion, Paul would called Peter a hypocrite. In the letter to the Galatians, Paul wrote that he wished that those who insist on circumcision would mutilate themselves with a slip of their knife. Ouch.
It is in the midst of these controversies that the letter to the Ephesians is written. Paul states that the dividing wall of hostility between Jew and Gentile, circumcised and uncircumcised has been torn down by the cross . Peace and reconciliation have been established by the death of Jesus. Jew and Gentile are now members of the one humanity, the one household of God. The wall of hostility and hatred has been replaced by a new and holy temple. One new humanity, one new body has been born out of the blood of Jesus on the cross.
In Christ our unity, our common humanity, our one fellowship has already been established. It is accomplished. Yet, we know because of sin that walls still stand. Divisions still exist. Divisions related to age, and gender, and race, nationality, sexual orientation and religion. . In our world sins of racism, and bigotry still threaten us always.
At the heart of our life as disciples of Jesus is the call to overcome these hostilities; to be ministers of reconciliation. As disciples of Jesus we are called to live as one new humanity. This was at the heart of discipleship in the time of Jesus. In our Gospel today, we see the return of the apostles to Jesus. He invites them to come away to a time of rest. Do you notice thought that there is an odd gap in the reading, 19 verses are missing. Jesus is teaching the crowd. Then the Gospel skips to the disciples landing at Gennesaret and mooring the boat. Do you wonder about whats missing? I did. And here is whats missing.
In the verses not read in the Gospel, Jesus sends the apostles across the lake. He sends them to the other side. He sends them to Gentile territory. In Marks Gospel, Jesus is always sending the apostles over to the other side of the lake. . He is always sending them to Gentile territory. And, just about every time they cross the lake they face a storm. In the verses missing from todays account, the apostles face an adverse wind that prevented them from making any progress. In other accounts, there are storms. What Mark is telling us is that in the ministry of Jesus and his first followers, Jesus was trying to bring together Jew and Gentile. And, even then, even in the time of Jesus it was a difficult, and stormy endeavor. In one of the crossing stories, in the midst of a storm Jesus is asleep in the boat, the disciples cry out: don’t you care that we are perishing.
I believe that the work of reconciliation is the hardest work for disciples to be engaged. The work of tearing down walls, the work of helping one new humanity to be born, the work of ending hostility between peoples continues to our day. It is a work that is filled with storms and treacherous seas. At times we would rather not go. We would rather not try to cross the sea. But Jesus sends us.
Some would say that the Episcopal Church is in the midst of some pretty stormy seas these days. The discussions about sexuality, and blessing of unions continue to swirl around the Episcopal Church and other churches in this country and around the world. Sexuality is our today’s version of the issue the early church faced regarding Jew and Gentile. The walls of division and hostility are still strong. But, in Jesus these walls have been broken down. In Jesus, peace and reconciliation gives birth to one new humanity. With Jesus as the cornerstone, the walls are torn down and a new and holy temple will be built. and holy temple. That is our prayer. That is our hope. That is our work.
In the Gospel, after crossing the treacherous sea of Gallilee, Jesus and the disciples moored the boat and began to heal the sick. General Convention has passed, the seas were stormy, some wondered if the Church would completely capsize. But, convention passed and we, so far, have stayed afloat. We have reached shore, safely. Will there be other storms, of course. There always are. We pray in confidence, that after every storm Jesus brings us safely to shore. As we come to shore, we pray that we might continue his work and bring his healing to our world.
Subscribe to:
Posts (Atom)